“Who here believes involuntary death is a good thing?” Nathan Cheng has been delivering similar versions of this speech over the last couple of years, so I knew what was coming. He was about to try to convince the 80 or so people in the audience that death is bad. And that defeating it should be humanity’s number one priority—quite literally, that it should come above all else in the social and political hierarchy. “If you believe that life is good and there’s inherent moral value to life,” he told them, “it stands to reason that the ultimate logical conclusion here is that we should try to extend lifespan indefinitely.” Solving aging, he added, is “a problem that has an incredible moral duty for all of us to get involved in.” It was the end of April, and the crowd—with its whoops and yeahs—certainly seemed convinced. They’d gathered at a compound in Berkeley, California, for a three-day event called the Vitalist Bay Summit. It was part of a longer, two-month residency (simply called Vitalist Bay) that hosted various events to explore tools—from drug regulation to cryonics—that might be deployed in the fight against death. One of the main goals, though, was to spread the word of Vitalism, a somewhat radical movement established by Cheng and his colleague Adam Gries a few years ago. No relation to the lowercase vitalism of old, this Vitalism has a foundational philosophy that’s deceptively simple: to acknowledge that death is bad and life is good. The strategy for executing it, though, is far more obviously complicated: to launch a longevity revolution. Interest in longevity has certainly taken off in recent years, but as the Vitalists see it, it has a branding problem. The term “longevity” has been used to sell supplements with no evidence behind them, “anti-aging” has been used by clinics to sell treatments, and “transhumanism” relates to ideas that go well beyond the scope of defeating death. Not everyone in the broader longevity space shares Vitalists’ commitment to actually making death obsolete. As Gries, a longtime longevity devotee who has largely become the enthusiastic public face of Vitalism, said in an online presentation about the movement in 2024, “We needed some new word.” “Vitalism” became a clean slate: They would start a movement to defeat death, and make that goal the driving force behind the actions of individuals, societies, and nations. Longevity could no longer be a sideshow. For Vitalism to succeed, budgets would need to change. Policy would need to change. Culture would need to change. Consider it longevity for the most hardcore adherents—a sweeping mission to which nothing short of total devotion will do. “The idea is to change the systems and the priorities of society at the highest levels,” Gries said in the presentation. To be clear, the effective anti-aging treatments the Vitalists are after don’t yet exist. But that’s sort of the point: They believe they could exist if Vitalists are able to spread their gospel, influence science, gain followers, get cash, and ultimately reshape government policies and priorities. For the past few years, Gries and Cheng have been working to recruit lobbyists, academics, biotech CEOs, high-net-worth individuals, and even politicians into the movement, and they’ve formally established a nonprofit foundation “to accelerate Vitalism.” Today, there’s a growing number of Vitalists (some paying foundation members, others more informal followers, and still others who support the cause but won’t publicly admit as much), and the foundation has started “certifying” qualifying biotech companies as Vitalist organizations. Perhaps most consequentially, Gries, Cheng, and their peers are also getting involved in shaping US state laws that make unproven, experimental treatments more accessible. They hope to be able to do the same at the national level. VITALISMFOUNDATION.ORG VITALISMFOUNDATION.ORG Vitalism cofounders Nathan Cheng and Adam Gries want to launch a longevity revolution. All this is helping Vitalists grow in prominence, if not also power. In the past, people who have spoken of living forever or making death “optional” have been dismissed by their academic colleagues. I’ve been covering the broader field of aging science for a decade, and I’ve seen scientists roll their eyes, shrug their shoulders, and turn their backs on people who have talked this way. That’s not the case for the Vitalists. Even the scientists who think that Vitalist ideas of defeating death are wacky, unattainable ones, with the potential to discredit their field, have shown up on stage with Vitalism’s founders, and these serious researchers provide a platform for them at more traditionally academic events. I saw this collegiality firsthand at Vitalist Bay. Faculty members from Harvard, Stanford, and the University of California, Berkeley, all spoke at events. Eric Verdin, the prominent researcher who directs the Buck Institute for Research on Aging in Novato, California, had also planned to speak, although a scheduling clash meant he couldn’t make it in the end. “I have very different ideas in terms of what’s doable,” he told me. “But that’s part of the [longevity] movement—there’s freedom for people to say whatever they want.” Many other well-respected scientists attended, including representatives of ARPA-H, the US federal agency for health research and breakthrough technologies. And as I left for a different event on longevity in Washington, DC, just after the Vitalist Bay Summit, a sizable group of Vitalist Bay attendees headed that way too, to make the case for longevity to US lawmakers. The Vitalists feel that momentum is building, not just for the science of aging and the development of lifespan-extending therapies, but for the acceptance of their philosophy that defeating death should be humanity’s top concern. This, of course, sparks some pretty profound questions. What would a society without death look like—and would we even want it? After all, death has become an important part of human culture the world over. And even if Vitalists aren’t destined to realize their lofty goal, their growing influence could still have implications for us all. As they run more labs and companies, and insert themselves into the